Imagine you move to Istanbul. Your daughter attends a Turkish school. On the first day, her classmates want to get to know her: "Tell me, had you already had sex by age 12? How many abortions have you had? Why do you Germans drink so much beer? Why do your priests rape little boys? And German politicians -- are they really all pedophiles? Hopefully your parents won't throw you out at age 16 so you can learn how to stand on your own two feet. And tell me, why do you stick your elderly in nursing homes? And why do you murder Turks because they're Turks? Tell me, what in the world is going on back home?"
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In Malthus' opinion, the masses were incapable of exercising moral restraint, which was the only real remedy for the population problem. They were therefore doomed to live always at bare subsistence level. If all income and wealth were distributed among them, it would be totally wasted within one generation because of profligate behaviour and population growth, and they would be as poor and destitute as ever. Paternalistic attempts to help the poor were therefore highly likely to fail. Also, they were a positive evil because they drained wealth and income from the higher (and therefore more moral) ranks of society. These people were responsible - either in person or through patronage - for all the great achievements of society: art, music, philosophy, literature and so on owed their existence to the good taste and generosity of these people. Taking money from them to help the poor would deprive the world of culture.