With an emphasis on the word "favor," her response is likely to be for the President's missile defense system. With an emphasis, instead, on the word "effectively," her remark is likely to be against the President's missile defense system. And by using neither emphasis, she can later claim that her response was on either side of the issue. For an example of the Fallacy of Accent involving the accent of a syllable within a single word, consider the word "invalid" in the sentence, "Did you mean the invalid one?" When we accent the first syllable, we are speaking of a sick person, but when we accent the second syllable, we are speaking of an argument failing to meet the deductive standard of being valid. By not supplying the accent, and not supplying additional information to help us disambiguate, then we are committing the Fallacy of Accent.
Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. Segregation, to use the terminology of the Jewish philosopher Martin Buber, substitutes an "I it" relationship for an "I thou" relationship and ends up relegating persons to the status of things. Hence segregation is not only politically, economically and sociologically unsound, it is morally wrong and sinful. Paul Tillich has said that sin is separation. Is not segregation an existential expression of man's tragic separation, his awful estrangement, his terrible sinfulness? Thus it is that I can urge men to obey the 1954 decision of the Supreme Court, for it is morally right; and I can urge them to disobey segregation ordinances, for they are morally wrong.
The pragmatic approach is motivated by the view that the nature of an argument cannot be completely captured in terms of its structure. In contrast to structural definitions of arguments, pragmatic definitions appeal to the function of arguments. Different accounts of the purposes arguments serve generate different pragmatic definitions of arguments. The following pragmatic definition appeals to the use of arguments as tools of rational persuasion (for definitions of argument that make such an appeal, see Johnson 2000, p. 168; Walton 1996, p. 18ff; Hitchcock 2007, )